Guest Paper |
Courtesy: Justice Mr. O. Chinnappa Reddy |
Loaded on:
25.10.2000 |
|
14th April
1985 Teen Murti
House New Delhi Baba Saheb Dr Ambedkar's
94th Birth
Anniversary Celebrations WHY
RESERVATIONS FOR DEPRIVED CASTES? I do not know what
I am expecting to say or what is appropriate to say on an occasion like this
when a book is released: am I expected to introduce the author and say
nothing about the book, pretending not to have read it, or am I expected to
introduce the book and speak about its contents? I think I will say a few
words about both the subject of Reservations which is the theme of the book,
and which appears to have become literally a ‘burning’ topic in some parts of
the country. Dr. Parmaji is Professor of Education at Kakatiya University,
Warangal in my home state of Andhra Pradesh. My acquaintanceship with him is
only through the little volume that has just been released. The book reveals
the man. It is interesting, refreshing and exciting, but what is more important,
it is an unprejudiced empirical and analytical study which attempts to
explode or, at any rate, expose certain myths assiduously spread and
exaggerated by anti - Reservationists. Dr. Paramji has posed several
Questions. You will find these Questions on the back cover of the book – What is
Caste? How did the Caste - Groups get hierarchically stratified historically?
Do all Castes have the same access to education and to good education? Is
there any relationship between the caste levels and the levels of culture
reflecting in the performance of their younger ones in schools and colleges?
If the academic performance is related to caste levels, and if students from
lower sections with lower academic merit get admitted in higher educational
institutions including professional colleges because of Reservations, how do
they progress academically vis-à-vis their compatriots from higher castes who
get admitted because of merit? Do the differences found initially between the
Caste-groups widen over the years during their study, remain at the same
level, or narrow down? Do the students from higher castes totally remain
academically invincible through out their careers? Given a better milieu, can
the students from lower castes reverse the process of cultural deprivation in
any measure? Is the performance of the lower
caste-groups judged without caste-groups judged without Caste-bias? What is the comparative impact on merit of
Reservations in Government-run-educational institutions and private institutions
who receive donations for admissions? These several questions raised have
been tried to be answered by Dr Paramji, not rashly and emotionally but
credibly and statistically, with facts and figures. He has, I think,
succeeded in exposing the myth implicit in the merit versus Reservation
controversy. In our country, the economic, social
and political problems have been aggravated, complicated and pitilessly
tyrannized by the ubiquitous caste system, a unique and devastating system of
gradation and degradation which has divided the entire Indian, particularly
the Hindu Society, horizontally into such distinct layers as to the
destructive of mobility, a system which has penetrated and corrupted the mind
and soul of every Indian citizen. It is a notorious fact that social
hierarchy and economic position exhibit an u disputable mutuality. The lower
the Caste, the meaner its occupational tasks, the poorer its members and
vice-versa. Caste and economic situation, reflecting each other as they do
are the ‘Deus ex-Machina’ of the social status occupied and the economic
power wielded by an individual or class in rural society. Social status and
economic power are so woven and fused into the caste system in Indian rural
society that one may say, without hesitation, that if poverty be the cause,
Caste is the primary index of social and economic backwardness so that such
backwardness becomes readily identifiable with reference to the person’s
caste. However, much we may like to wish it away, so sadly embedded and so
primeval and present is caste in Indian Society that it has even cut across
the barriers of Religion. The Caste - System has penetrated other Religions,
even as it has penetrated those very sections of Hindu Society who once
dissented against the practice of caste and founded dissentient sects. Today
we even have Christian SC, Christian Nadars, Mujbi Sikhs, Pinjars etc etc. Now, in rural society, the top crust
consists of the superior castes, generally, the priestly, the land-lord and
the merchant castes. The bottom strata consist of the ‘out-castes’ of Indian
Society, namely the Scheduled Castes. In between the highest and lowest,
there are large segments who because of the low gradation of the caste to
which they belong in the social hierarchy are condemned to backwardness,
social and educational backwardness which prevents them from competing on
equal terms to catch up with the upper castes. The social and economic disparities
between the Scheduled Castes, Scheduled Tribes and the other socially and
educationally backward classes whom we may compendiously describe as the
weaker sections of the people and the forward and upper castes are
despairingly vast. If the Weaker Sections of the people are even to shuffle
along the frontiers of competitive society, they have miles to go, and to
make that journey they need aid; they need facility; they need launching;
they need propulsion. The needs are
in fact their demands. They are not mere matters of philanthropy. They ask
for parity and not charity. The days of ‘Dronacharya’ and ‘Ekalavya’ are
over. Several bridges have to be erected and crossed before they may cross
the Rubicon and are able to participate as full citizens of the country and
the world. Professional education and employment under the State are thought to
be two such bridges. Hence the special provision for advancement and for
Reservation under Arts 15(4) and 16(4) of the Constitution. The traditional approach of the upper
castes towards the question of Reservation for Scheduled Castes, etc has been
an attitude of superiority, elitism and consequently ambivalence. An
obligation to undo a wrong which had been perpetrated through the ages is
described by their spokesmen as ‘ generosity and farsightedness that are rare
among Nations.’ They forget the claim of the Scheduled Castes, Scheduled
Tribes and other backward classes to equality as matter Human and
Constitutional Rights by submerging these Rights into what they describe as
the ‘preferential principle’ and ‘protective or compensatory discrimination.’
This attitude which the French describe as ‘Lamentialite hierarchique’ should
be abandoned if anyone wants to truly appreciate the problems involved in the
claim of the Scheduled Castes, Scheduled Tribes and other backward classes
for their legitimate share of the benefits arising out of their belonging to
humanity and to a country whose constitution preaches justice, social,
economic and political and equality of status and opportunity for all. A result of the elitist approach to the
question of Reservation is the myth of the conflict between the meritorian
principle and the compensatory principle. The real conflict is between those
who are in, wanting to keep out those who are out. The disastrous
consequences of the so-called merits principle to the vast majority of the
under-nourished, poverty-stricken barely literate and vulnerable Weaker
Sections of the people of our country are too obvious to be stated. What is merit? Surely there can be no
merit in a system which brings about such consequences. Is not a child of the
Scheduled Castes, Scheduled Tribes or other Backward Classes who has been
brought up in an atmosphere of penury, illiteracy and anti-culture, who is
looked down upon by tradition and society, who has no books, newspapers or
magazines to read at home, no radio and TV to listen and watch, no private
tuition, no one to help him with his home work and no one to advise him
because his parents themselves are illiterate and ignorant, and who has to
trudge to the nearest local board schools or colleges, has not this child got
merit, if he with all his disadvantages, is able to secure the qualifying
marks of 40% or 50 % of the total at a competitive examination, where the
children of the upper classes who have all the advantages, go to the Sacred
Heart Convent and St. Stephen’s college and who have perhaps been especially
coached for the examination may secure 70, 80 or even 90% of marks. Surely a
child who has been able to jump over so many obstacles may be expected to do
better and better as he moves along in life. He may flower late instead of
early. Why then should he be stopped at the threshold on an alleged
meritorian principle? The requirements of efficiency may always be
safeguarded by the prescription of minimum standards. Meritocracy has always
triumphed in the past in the case of the upper classes. But why should this
so-called meritorian principle be put against meritocracy when we come to
Scheduled Castes, Scheduled Tribes and Backward Classes? Efficiency is very
much on the lips of the privileged, whenever reservation is mentioned.
Efficiency will be impaired if the total Reservation exceeds a certain
percentage. Efficiency will suffer if the rule of Reservation is carried
forward or if it is extended to promotional posts. All this is not true and
has neither scientific nor statistical basis. The truth is that the civil
service is no paradise, and the upper echelons belonging to the chosen
classes are not necessarily models of efficiency. The underlying assumption
that those belonging to the upper casts and classes who are appointed to the
non-reserved posts will, because of their presumed merit, naturally perform
better than those who are appointed to the Reserved posts is a vicious
assumption typical of the superior approach of the elitist classes. There is
no statistical basis or expert evidence to support the assumption what
efficiency will be impaired if Reservation is continued or if Reservation is
exceeds a certain percentage or even Reservation is extended to promotional
posts. Arguments are advanced and options are expressed entirely on a
presumptive basis. Once in court, a very serious argument was advanced before
us that the number of Railway accidents had increased after members of the
Scheduled Castes were appointed as Engine Drivers. When we put the question
whether any engine drivers belonging to the Scheduled Castes were involved at
all in the accidents, there was no answer. The truth of the matter is that
the age long contempt with which the Superior or forward castes have treated
the inferior or backward casts is transforming itself into an unfair
prejudice ever since the inferior castes or classes started claiming their
legitimate share of opportunity for education and employment. The superior
castes who are faced with the problem of parting with part of their vested
privileges are very naturally annoyed and afraid that their monopoly in the
higher ranks of Government service and the professions might be lost. So one
hears the sacred word ‘efficiency’ everywhere. One may well ask the question,
what have these efficient administrators who have been ruling this county for
the last 35 years, done to improve the position of the Scheduled Castes,
Scheduled Tribes and other Backward Classes. An efficient
administrator is not one who secures the highest marks in the examination,
but one who possesses among other qualities the capacity to understand with
sympathy and therefore, to tackle bravely the problems of the large masses of
the Weaker Sections of the people. And who better than those belonging to
those very sections? It is not a legitimate question to ask whether things
might not have been different had the District Administrators and the State
and Central Bureaucrats been drawn in larger measure from the oppressed classes?
I do not mean to say that efficiency in the civil service is unnecessary or
that it is a myth. All that I wish to say is that one need not make a fetish
of it. It may be that certain posts require a very high degree of skill or
efficiency and certain courses of study require a high degree of industry and
intelligence. The rules must make suitable provision in such cases by
prescribing a high minimum qualifying standard and an appropriate method of
selection. Quite obviously the degree of efficiency required of a cardiac or
a neurosurgeon is not the same as the degree of efficiency required of a
general medical practitioner. No one will suggest that the degree of industry
and intelligence expected of a candidate seeking admission to a research
degree course should be the same as that of a candidate seeking admission to
an ordinary arts degree course. Efficiency therefore, is not to be altogether
discounted. But it cannot be used as a camouflage to let the upper classes
take advantage of the backward classes to monopolise the services,
particularly the higher posts and the professional institutions. In this little book, Shri Paramji has
demonstrated how given equal opportunity, member of the Scheduled Castes,
Scheduled Tribes, and other Backward classes are as capable of moving up as
it not faster than, the members of the forward castes and classes. He has
done this not by adopting an emotional approach, biased in favour of the
Scheduled Castes etc, but by facts, figure and empiricist analysis. I congratulate
Shri Paramji on bringing out this volume, and I am very happy to be
associated with this function. I hope, the elite will favour the book by
purchasing and reading it and understand Why Reservations? NOTE : Justice Mr O Chinnappa Reddy, was then
a Judge of the Supreme Court. This was his Presidential Speech delivered on
the occasion of the release of Dr Paramji’s Book - “CASTE RESERVATIONS AND
PERFORMANCE’ on 14th April - Dr Ambedkar’s Birth Day - 1985 in the Jawaharlal
Nehru Museum Auditorium, Teen Murti House, New Delhi. The Book Release Function was organised
by the Department of Scheduled Classes of the Indian Social Institute, New
Delhi; and the Social Study Circle. Dr Paramji was
the a Professor in the Kakatiya University, Warangal, Andhra Pradesh. The book was released by Mr Yogendra
Makhwana, then a Minister of State in the Ministry of Health and Family
Welfare, Govt of India, New Delhi. Honourable
Justice Mr O Chinnappa Reddy of the Supreme Court of India presided.
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